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A line-up of imperial nobels: Prince Chun and Fujin Guwalgiya (Guan Wei's great-great-aunt, third from the right) and others in the Sanbeizi Garden, Beijing, c. 1905

 


problem of
nature's use-by date, The inter-connected paths of the Dodo in Dodon't, the Sisyphean efforts of the dung beetle in Critter-Coaster and the batrachian course charted in Frogstyte measure out in particular a cycle of becoming that may all too readily end up as an ecological full-stop.
  Ex/Inspire continues Guan's obsession with the environment and an issue central to Chinese artistic and sensibilities, that of 'return'. The multiple canvases of each work, as well as the 'instillations' of Water and Aether engage with the themes not only of eco-fashion but also with those imbedded in Guan Wei's own bloodlines, and the charms of revenant Manchus

 


    Zong Baihua, a noted authority on traditional aesthetics, observed that the Chinese concept of the universe is expressed in the word yuzhou. It is a term that combines ideas of both space and movement in space, in other words time. For the element yu in yuzhou signifies a dwelling, while Zhou represents movement in and out of a dwelling. The concept of the universe as denoted by yuzhou, or 'space-time', has, therefore been associated with personal space or movement within a confined area from the earliest times. As Joseph Needham, an expert on the history of Chinese science observes in his essay 'Time and Eastern Man':  

   
 

 

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